Vamana Purana — Kali's Complaint to Brahma (Part 2), Shloka 50

Kali’s Complaint to Brahma and the Arrival of Śrī (Jayaśrī) in Bali’s Reign

Devanagari script

श्रुतिः स्मृतिर्धृतिः कीर्तिर्मूर्तिः शान्ति क्रियान्विताः पुष्टिस्तुष्टी रुचिस्त्वन्या तथा सत्त्वाश्रिता गुणाः ताः सर्वा बलिमाश्रित्य व्यश्राम्यन्त यथासुखम्

Transliteration

śrutiḥ smṛtirdhṛtiḥ kīrtirmūrtiḥ śānti kriyānvitāḥ puṣṭistuṣṭī rucistvanyā tathā sattvāśritā guṇāḥ tāḥ sarvā balimāśritya vyaśrāmyanta yathāsukham

Translation

{"avatara_relevance": true, "avatara_stage": "aftermath", "dwarf_form_active": false, "trivikrama_form_active": false, "bali_interaction": "Direct exhortation to the daitya-lord not to grieve—fits Bali’s post-reversal instruction/comfort within the Vāmana cycle.", "divine_purpose": "Implied: to bring Bali to dharmic acceptance and eventual surrender, revealing Viṣṇu’s grace through apparent loss."Vamana Purana,49,51,VamP 49.51,evaṃ guṇo 'bhṛd danupuṅgavo 'sau balirmahātmā śubhabuddhirātmavān yajvā tapasvī mṛdureva satyavāk dātā vibhartā svajanābhigoptā,एवं गुणो ऽभृद् दनुपुङ्गवो ऽसौ बलिर्महात्मा शुभबुद्धिरात्मवान् यज्वा तपस्वी मृदुरेव सत्यवाक् दाता विभर्ता स्वजनाभिगोप्ता,Vamana-Bali Narrative,Character Eulogy / Dharma Teaching,Adhyaya 49 (title not provided in input; within Bali-carita context),49.51,evaṃ guṇo 'bhṛd danupuṅgavo 'sau balirmahātmā śubhabuddhirātmavān yajvā tapasvī mṛdureva satyavāk dātā vibhartā svajanābhigoptā,evaṃ guṇo 'bhṛd danu-puṅgavo 'sau balir mahātmā śubha-buddhir ātmavān | yajvā tapasvī mṛdur eva satya-vāk dātā vibhartā sva-janābhigoptā ||,Thus endowed with virtues was that foremost of the Danu-race—Bali

Speakers

• Narrative voice continuing the praise of Bali’s court and character.

Primary Deities

• Bali (as the locus of virtues)

Key Themes

• Authority of Śruti–Smṛti in ideal kingship
• Sattva-guṇa as the basis of righteous rule
• Peace and prosperity as fruits of dharma
• Personification of ethical and spiritual qualities

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Why do ‘Śruti’ and ‘Smṛti’ ‘take refuge’ in a king—what does that imply?

It implies that Bali’s rule aligns with Vedic revelation and dharma-tradition: he protects sacred order, honors ritual and ethical norms, and thus becomes a stable seat where scriptural authority is effectively ‘at home’ in society.

What are ‘sattvāśritā guṇāḥ’ doing in a narrative about an Asura king?

The text deliberately complicates simplistic Deva/Asura binaries. By attributing sattvic qualities to Bali, it presents him as morally luminous and spiritually disciplined—making his later submission to Viṣṇu an exemplar of dharma (especially dāna and satya) rather than a defeat of mere wickedness.

How should ‘mūrtiḥ’ be understood among abstract virtues?

‘Mūrti’ can mean ‘embodiment’—the idea that Bali’s virtues are not theoretical but concretely manifest in his person and court. It can also suggest a dignified, well-ordered royal presence that gives ‘form’ to prosperity, peace, and right action.