HomeVamana PuranaAdh. 48Shloka 10
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Vamana Purana — Kali's Complaint to Brahma (Part 1), Shloka 10

Kali’s Complaint to Brahma and the Arrival of Śrī (Jayaśrī) in Bali’s Court

तान् प्रभग्नान् सुरगाणान् बलिबाणापुरोगमाः पृष्ठतश्चाद्रवन् सर्वे त्रैलोक्यविजिगीषवः

tān prabhagnān suragāṇān balibāṇāpurogamāḥ pṛṣṭhataścādravan sarve trailokyavijigīṣavaḥ

[{"question": "Why is Viṣṇu described specifically as ‘bearing conch, discus, and mace’ here?", "answer": "The verse uses standard Vaiṣṇava iconography to identify the refuge unambiguously: śaṅkha (proclamation of dharma), cakra (sovereign protection and removal of adharma), and gadā (divine strength). The emphasis is practical—Indra is being directed to the one power capable of restoring cosmic order."}, {"question": "What does ‘śreyas’ imply in this context—victory, salvation, or both?", "answer": "Śreyas is deliberately broad: it can include immediate welfare (restoration of Indra’s position and the devas’ security) and ultimate good (alignment with dharma through surrender). Puranic counsel often frames political/cosmic outcomes as flowing from spiritual rightness (śaraṇāgati)."}, {"question": "Is this verse part of a larger narrative arc connected to Vāmana/Trivikrama?", "answer": "Yes. Such counsel to seek Viṣṇu’s refuge typically precedes the Vāmana intervention against Bali. The narrative logic is: devas are distressed → they approach higher counsel → surrender to Viṣṇu → Viṣṇu manifests an avatāra to re-balance sovereignty."}]

Narratorial voice (Purāṇic narrator).
Indra (Śakra)
Imperial ambition (trailokya-vijaya)Pursuit after routBali’s ascendancy as a cosmic threat

{ "primaryRasa": "vira", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

It marks Bali’s campaign as more than a local victory: it is a bid for universal sovereignty over the three cosmic tiers. This is precisely the condition that triggers Viṣṇu’s corrective avatāra strategy (Vāmana/Trivikrama).

Purāṇic battle narration often highlights emblematic champions to represent the whole Daitya coalition. Bali signifies legitimate Daitya kingship and ritual power; Bāṇa represents formidable martial support—together signaling a consolidated, aggressive front.

It depicts a tactical collapse, not absolute annihilation. The Devas’ retreat is a narrative hinge: their loss of position leads to seeking higher refuge and the eventual restoration through divine intervention.