The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
शेषाहिभोगपर्यङ्कं कृत्वा संपूज्य केशवम् कृत्वोपवीतकं चैव सम्यक्संपूज्य वै द्विजान्
śeṣāhibhogaparyaṅkaṃ kṛtvā saṃpūjya keśavam kṛtvopavītakaṃ caiva samyaksaṃpūjya vai dvijān
Matapos ihanda ang higaan na yari sa mga likaw (talukbong) ni Śeṣa, at matapos sambahin nang wasto si Keśava, at maisuot nang tama ang banal na sinulid (upavīta), nararapat ding igalang at sambahin nang maayos ang mga dalawang-beses-na-isinilang (brāhmaṇa).
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Devotion is expressed through both God-centered worship (Keśava) and social-sacral responsibility (honoring the dvijas). The rite integrates personal piety with dharmic respect for custodians of Vedic learning.
This is ācāra/dharma (ritual injunction) material. While not one of the five lakṣaṇas, such passages are a standard Purāṇic layer supporting lived religious practice.
The Śeṣa-bed evokes Ananta-śayana: the Lord rests upon infinity, suggesting cosmic stability even in ‘sleep.’ The upavīta and dvija-pūjā underline purity, transmission, and the sanctification of the rite through Vedic order.