Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
लिंगे कर्कोटमात्रं तु गुदे प्रसृतिरिष्यते । तत उत्थाय पद्धस्तशौचं गण्डूषमष्टकम्
liṃge karkoṭamātraṃ tu gude prasṛtiriṣyate | tata utthāya paddhastaśaucaṃ gaṇḍūṣamaṣṭakam
Sa paglilinis, sinasabing para sa ari ay sapat ang sukat na gaya ng dulo ng daliri; ngunit para sa puwit ay sukat na isang dangkal ng kamay. Pagkaraan, tumayo, hugasan ang mga paa at kamay, at magsagawa ng walong beses na gandūṣa (paghilamos ng bibig/pagmumog) bilang pagdalisay.
Sūta Gosvāmin (narrating the prescribed disciplines of Śiva-worship to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Codifies bodily purification measures as preparatory sādhana for liṅga-sevā; emphasizes that grace (anugraha) is approached through disciplined conduct that reduces pāśa (impurity/karma).
It teaches śauca (purity) as a support for sādhana: disciplined bodily cleanliness steadies the mind, making one fit for mantra-japa and Linga-pūjā, aligning outer order with inner reverence to Pati (Śiva).
The Vidyeśvara/Viśveśvara section emphasizes proper preparation for Saguna Śiva worship; purification practices like washing and mouth-rinsing are presented as prerequisites before approaching the Linga with offerings and the pañcākṣara spirit of devotion.
A practical śauca routine is prescribed: cleanse appropriately, wash hands and feet, and perform eightfold gandūṣa (mouth-rinsing) before beginning worship, japa, or other Shaiva observances.