Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
ईशः पिनाकी खट्वांगी चित्रवेषश्चिरंतनः । तमोहरो महायोगी गोप्ता ब्रह्मा च धूर्जटिः
īśaḥ pinākī khaṭvāṃgī citraveṣaściraṃtanaḥ | tamoharo mahāyogī goptā brahmā ca dhūrjaṭiḥ
Siya si Īśa, ang Kataas-taasang Panginoon; ang may tangan sa Pināka; ang may hawak sa khaṭvāṅga; ang may mga anyong kamangha-mangha, ang Sinauna at Walang-hanggan. Siya ang pumapawi ng dilim, ang Dakilang Yogī, ang Tagapangalaga; at Siya rin si Brahmā—ang simulain ng paglikha—at si Dhūrjaṭi, ang Panginoong may buhol-buhol na buhok.
Suta Goswami
Tattva Level: pati
Shiva Form: Ishana
Type: stotra
The verse strings together Shiva’s epithets to teach that the same Pati (Supreme Lord) is both transcendent (ciraṃtana, Īśa) and immanent (goptā), removing inner darkness (tamohara) through yogic grace (mahāyogī), leading the soul toward liberation.
These names are saguna indicators—Pināka-bearer, Dhūrjaṭi, khaṭvāṅga-holder—supporting devotion through form, while pointing to Shiva’s deeper function as the eternal Lord who dispels ignorance; thus Linga-worship becomes a focused doorway to the formless truth.
Meditate on Shiva as Mahāyogī and Tamohara while chanting the Panchākṣarī (Om Namaḥ Śivāya); visualize the matted-haired Dhūrjaṭi and offer bhasma (tripuṇḍra) as a reminder of impermanence and purification of ignorance.