शिवध्यानपूजनवर्णनम्
Description of Śiva Meditation and Worship
उच्चार्य्य स्कन्दगायत्रीं ध्यायेदथ कुमारकम् । उद्यदादित्यसंकाशं मयूरवरवाहनम्
uccāryya skandagāyatrīṃ dhyāyedatha kumārakam | udyadādityasaṃkāśaṃ mayūravaravāhanam
Pagkasambit ng Skanda Gāyatrī, magnilay sa banal na Kabataang si Kumāra (Skanda)—nagniningning na gaya ng sumisikat na araw at nakasakay sa maringal na pabo real.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Mantra: (Skanda-gāyatrī is referenced but not quoted in this verse.)
Type: gayatri
Shakti Form: Pārvatī
Role: teaching
It teaches a disciplined sequence—mantra (Skanda Gāyatrī) followed by dhyāna—so the mind becomes one-pointed in a luminous, pure form (Skanda), which in Shaiva devotion supports inner purification and receptivity to Śiva’s anugraha (grace).
Though Skanda is a distinct deity, he is revered within the Shaiva family as Śiva’s son; meditating on Skanda’s saguna form is a supportive limb of Shaiva upāsanā, preparing the devotee for deeper worship of Śiva—whether as the Linga (symbol of the Supreme) or as personal, form-endowed Lord.
Recite the Skanda Gāyatrī with clarity, then visualize Kumāra as sun-bright and peacock-mounted; maintain steady attention (dhyāna). This is a mantra-japa followed by form-meditation practice.