Shloka 42
न्यासवर्णनम् (Nyāsa-varṇanam) — Description of Nyāsa in the Saṃnyāsa Procedure
नमश्शिवाय साम्बाय सगणायादिहेतवे । रुद्राय विष्णवे तुभ्यं ब्रह्मणे च त्रिमूर्तये
namaśśivāya sāmbāya sagaṇāyādihetave | rudrāya viṣṇave tubhyaṃ brahmaṇe ca trimūrtaye
Pagpupugay sa Iyo—kay Śiva, ang Mapalad—kasama si Ambā (ang Banal na Ina), na sinasamahan ng Iyong mga gaṇa, ang unang sanhi ng lahat. Pagpupugay sa Iyo bilang Rudra, bilang Viṣṇu, at bilang Brahmā—Ikaw na iisang Katotohanan na nahahayag bilang Trimūrti.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: नमश्शिवाय साम्बाय सगणायादिहेतवे । रुद्राय विष्णवे तुभ्यं ब्रह्मणे च त्रिमूर्तये
Type: stotra
Shakti Form: Umā
Role: nurturing
FAQs
It declares Śiva as Pati—the primal cause and supreme Lord—who, while remaining one, functions as the powers of creation, preservation, and dissolution, and is worshipped devotionally as Sāmbā (Śiva united with Śakti).
By praising Śiva “with Ambā” and “with gaṇas,” the verse emphasizes Saguna worship—approaching the formless supreme through a gracious, worshippable form (such as the Śiva-liṅga) while understanding Him as the inner reality of the Trimūrti.
Use this as a nāma-mantra salutation in japa and pūjā—especially alongside the Pañcākṣarī (Namaḥ Śivāya), offering water/bilva to the liṅga with the contemplation that Śiva alone shines through Rudra, Viṣṇu, and Brahmā.