Shloka 20
संन्यासाचारवर्णनम्
Description of the Conduct and Daily Discipline of Saṃnyāsa
द्विराचम्य समादाय भस्म सद्यादिमंत्रतः । अग्निरित्यादिभिर्मंत्रैरभिमंत्र्य स्पृशेत्तनुम्
dvirācamya samādāya bhasma sadyādimaṃtrataḥ | agnirityādibhirmaṃtrairabhimaṃtrya spṛśettanum
Pagkatapos magsagawa ng ācamana (pag-inom ng tubig na pampadalisay) nang dalawang ulit, kunin ang bhasma sa pamamagitan ng mantra na “Sadyojāta”. Pagkaraan, basbasan ito sa mga mantra na nagsisimula sa “Agni…”, at saka hipuin ang katawan upang mapabanal ang sarili sa pamamagitan nito.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadyojāta
Mantra: सद्योजातं प्रपद्यामि सद्योजाताय वै नमः । भवे भवे नातिभवे भवस्व मां भवोद्भवाय नमः ॥ (तथा) अग्निरिति… (भस्माभिमन्त्रण-क्रमे प्रयुज्यमानाः वैदिकाः मन्त्राः)
Type: rudram
FAQs
It teaches that the body becomes fit for Shaiva worship when purified by ācamana and sanctified by mantra-charged bhasma, symbolizing the burning of impurities and the devotee’s orientation toward Shiva (Pati) as the liberating Lord.
Before approaching the Linga (Saguna Shiva worship), the practitioner performs external and internal purification; applying bhasma with Vedic-Shaiva mantras is a preparatory act that aligns the worshipper’s body and mind for reverent linga-arcana.
Perform ācamana, take bhasma while reciting the Sadyojāta mantra, consecrate it with “Agni…”-beginning mantras, and then touch/apply it to the body (bhasma-dhāraṇa/Tripuṇḍra) as part of daily Shaiva sādhana.