Kṣaura-Snāna-Vidhi — Rite of Tonsure/Shaving and Purificatory Bath (Śaiva Procedure)
अन्यां मृदम्भागयित्वा शिरसि द्वादश क्रमात् । आलिप्य मृदमास्यान्तनिमज्य च पुनः पुनः
anyāṃ mṛdambhāgayitvā śirasi dvādaśa kramāt | ālipya mṛdamāsyāntanimajya ca punaḥ punaḥ
Pagkaraan, kumuha ng isa pang bahagi ng banal na luwad at ipahid sa ulo sa labindalawang sunod-sunod na paglalagay; matapos ipahid, isawsaw muli at muli ang luwad hanggang sa dulo ng bibig (hanggang sa mga labi)—sa gayon isinasagawa ang itinakdang ritwal ng paglilinis sa landas ng Śaiva.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Significance: Bhasma/mṛd-dhāraṇa marks Śaiva identity and supports purity and steadiness for mantra and pūjā; it is treated as a protective and sanctifying observance.
It emphasizes disciplined, repeated ritual purity as a support for devotion—training the body and mind to become fit for Shiva-upasana, where outer cleanliness mirrors inner steadiness toward Pati (Shiva).
Such preparatory rites (using sacred earth/ash markings) are traditional preliminaries to approaching Saguna Shiva in Linga-worship—establishing reverence, purity, and ritual correctness before puja and mantra-japa.
A prescribed application of sacred clay/ash in a twelvefold sequence on the head, with repeated dipping and reapplying—consistent with Shaiva purification practices associated with Tripundra/Bhasma observance.