Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra
Inquiry into the Supreme Self and Gendered Forms
कर्मास्ति तत्त्वादारभ्य शास्त्रवादस्सुविस्तरः । यथाविवेकं श्रोतव्यो ज्ञानिना ज्ञानदो मुने
karmāsti tattvādārabhya śāstravādassuvistaraḥ | yathāvivekaṃ śrotavyo jñāninā jñānado mune
O pantas, napakalawak ng pagpapaliwanag ng mga kasulatan—mula sa mga prinsipyo ng katotohanan (tattva) hanggang sa larangan ng gawa (karma). Ang may kaalaman ay dapat makinig nang may wastong pag-unawa at paghiwalay, sapagkat ito’y nagkakaloob ng tunay na karunungan.
Lord Shiva
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It teaches that scripture covers both metaphysical truth (tattva) and practical discipline (karma), but liberation-oriented wisdom arises only when a seeker listens with viveka (discernment), prioritizing knowledge that leads toward Shiva-realization.
Linga-worship often includes outer rites (karma) and inner contemplation (jnana). This verse frames both as part of śāstra, advising the devotee to practice rituals with discernment so they mature into insight—seeing Saguna worship as a doorway to the Supreme Lord Shiva.
Practice discernment-based sadhana: perform prescribed Shiva worship (puja with bhasma and/or rudraksha where taught) while regularly hearing and reflecting on Shiva-tattva teachings, letting mantra-japa (such as the Panchakshara) transform ritual action into steady knowledge.