Sūtasya Punargamanaṃ Kāśyāṃ—Bhasma-Rudrākṣa-Tripuṇḍra-Vidhiśca
Sūta’s Return to Kāśī and the Observances of Bhasma, Rudrākṣa, and Tripuṇḍra
सम्वत्सरान्ते स पुनः काशीम्प्राप महामुनिः । शिवभक्तिरतो ज्ञानी पुराणार्थप्रकाशकः
samvatsarānte sa punaḥ kāśīmprāpa mahāmuniḥ | śivabhaktirato jñānī purāṇārthaprakāśakaḥ
Sa pagtatapos ng isang taon, muling dumating sa Kāśī ang dakilang muni—isang nakaaalam ng katotohanan, matatag sa bhakti kay Panginoong Śiva, at tagapagliwanag ng panloob na diwa ng mga Purāṇa.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is celebrated as Śiva’s own city where liberation is granted; Viśvanātha is revered as the Lord of the universe who bestows mokṣa, especially through the saving grace associated with Kāśī.
Significance: Darśana and worship in Kāśī/Viśvanātha are traditionally linked with liberation (mokṣa) and the fruition of Śiva-bhakti and jñāna.
It presents the Shaiva ideal of harmony between bhakti and jñāna: true wisdom culminates in devotion to Pati (Śiva), and such devotion enables one to reveal the Purāṇic teaching as a practical path toward liberation.
By praising one who is ‘śiva-bhakti-rata,’ the verse points to lived devotion to Saguna Śiva—commonly expressed through Liṅga worship, pilgrimage to sacred kṣetras like Kāśī, and reverent study of Śiva-centered Purāṇic meanings.
The verse implicitly supports steady Śiva-bhakti over time (a vowed practice), such as daily japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and kṣetra-smaraṇa/pilgrimage orientation toward Kāśī as a Śiva-kṣetra.