Mantra 1
त्रिकद्रुकेषु महिषो यवाशिरं तुविशुष्मस्तृम्पत्सोममपिबद्विष्णुना सुतं स ईं ममाद महि कर्म कर्त्तवे महामुरुं सैनं सश्चद्देवो देवं सत्य
trikadrukeṣu mahiṣo yavāśiraṃ tuviśuṣmastṛmpatsomamapibadviṣṇunā sutaṃ sa īṃ mamāda mahi karma karttave mahāmuruṃ sainaṃ saścaddevo devaṃ satya
tríkadrukeṣu1 mahíṣo2 yavā́śiraṃ3 tuvīśúṣmas4 tṛ́mpat5 sómam6 ápibat7 víṣṇunā8 sutáṃ9 sá10 ī́m11 mamāda12 mahí13 kárma14 kartáve15 mahā́muruṃ16 sá17 enaṃ18 saścat19 devó20 deváṃ21 satyá22
At the Trikadrukas the mighty (Indra), of vast vigour, was satisfied; he drank the Soma mingled with barley, pressed by Viṣṇu; he verily exulted, that he might accomplish a great work; the true god approached that god (the worshipper’s invoked deity) for the mighty boon.
trikadrukeṣu | mahiṣaḥ | yavāśiram | tuvi-śuṣmaḥ | tṛmpat | somam | apibat | viṣṇunā | sutam | saḥ | īm | mamāda | mahi | karma | kartave | mahā-murum | sa | enam | saścat | devaḥ | devam | satya
Unknown/unspecified (requires Sāmavedic gāna indexing for this mantra position)
{ "prastava": "Stobha prelude preparing the long narrative (often extended to set tempo and pitch-field).", "udgitha": "Primary narrative segments up to the exultation (… somam apibat … mamāda).", "pratihara": "Responsive confirmation, often reiterating the empowerment motif with abbreviated text.", "upadrava": "Completion toward ‘mahi karma kartave …’ guiding to closure.", "nidhana": "Cadential settlement, potentially on satyá with prolonged final vowel.", "structure_notes": "Long text is typically distributed: key verbs become musical anchors; compounds may be split in uha to fit melodic phrases.", "singer_assignments": "Prastotṛ opens; Udgātṛ carries the main narrative; Pratihartṛ answers; finale together." }
{ "gloss_summary": "Trikadruka is a pressing-place; yavāśira is Soma qualified by barley-mixture; ‘viṣṇunā suta’ indicates pressing through Viṣṇu’s agency/association; mamāda is exultation after drinking.", "ritual_interpretation": "The verse validates the ritual technology: properly prepared Soma satisfies Indra and empowers him to grant boons and victory to the sacrificer.", "theological_insight": "Divine action is triggered by correct rite: joy (mada) is not mere intoxication but a sacralized intensification of power directed to ‘mahi karma’.", "etymology_highlights": "mamāda ← √mad (to rejoice/be exhilarated); tṛmpat ← √tṛp (to be satisfied); sutam ← √su (to press/extract)." }