The Glory of the Oṃkāra Pañcāyatana Liṅga and Kāśī’s Secret Five Liṅgas
उपासंते महात्मानं जपंति शतरुद्रियम् । स्तुवंति सततं देवं त्र्यंबकं कृत्तिवाससम् । ध्यायंति हृदये देवं स्थाणुं सर्वांतरं शिवम्
upāsaṃte mahātmānaṃ japaṃti śatarudriyam | stuvaṃti satataṃ devaṃ tryaṃbakaṃ kṛttivāsasam | dhyāyaṃti hṛdaye devaṃ sthāṇuṃ sarvāṃtaraṃ śivam
Sinasamba nila ang Dakilang Panginoon; binibigkas nila ang Śatarudrīya; walang humpay nilang pinupuri ang Diyos—si Tryambaka, ang may suot na balat. Sa puso’y minumuni nila ang Diyos: si Sthāṇu, si Śiva, ang panloob na Sarili ng lahat.
Unspecified narrator (contextual speaker not provided in the excerpt)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: temple
Sandhi Resolution Notes: त्र्यंबकं = त्रि + अम्बकम् (व्यञ्जन-सन्धि/रूप-परिवर्तन); (पद्ये) उपासंते = उपासन्ते (अनुस्वार-लेखनभेद)
It presents a complete devotional discipline toward Śiva: upāsanā (worship), japa (recitation of the Śatarudrīya), stuti (continuous praise), and dhyāna (inner meditation on the indwelling Lord).
Tryambaka is Śiva, “the three-eyed one.” Kṛttivāsas means “wearer of a hide,” recalling Śiva’s ascetic iconography and his transcendence of worldly conventions.
“Sarvāntara” teaches that Śiva is the indwelling presence within all beings—the inner Self who pervades and supports all—so devotion culminates in inward contemplation as well as outward worship.