Kīcaka-vadha-pratisaṃjñā: Rumor in Matsya and the Kaurava Scouts’ Report (कीचकवध-प्रतिसंज्ञा)
गच्छ सैरन्दध्रि भद्रं ते यथाकामं वरानने । बिभेति राजा सुश्रोणि गन्धर्वेभ्य: पराभवात्
vaiśampāyana uvāca | gaccha sairandhri bhadraṃ te yathākāmaṃ varānane | bibheti rājā suśroṇi gandharvebhyaḥ parābhavāt ||
Sinabi ni Vaiśaṃpāyana: “Humayo ka, O Sairandhrī; nawa’y mapasa iyo ang kabutihan. O marikit ang mukha, pumunta ka saan mo man naisin. O may magandang balakang, ang hari ay natatakot—dahil sa dati niyang pagkapahiya sa kamay ng mga Gandharva.”
वैशम्पायन उवाच
The verse highlights how past defeat and public humiliation can shape a ruler’s present conduct: fear arises from remembered vulnerability, and authority may yield to caution. Ethically, it suggests that unchecked pride leading to disgrace can later constrain one’s freedom and decision-making.
The narrator reports that Sairandhrī is told she may go wherever she wishes, with a blessing for her welfare. The reason given is that the king is afraid of the Gandharvas due to a prior defeat or humiliation connected with them.