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Shloka 66

Dhaumya’s Enumeration of Eastern Tīrthas

Prācī-diś Tīrtha-kathana

तम्मिंस्तीर्थे महाबाहो स्नात्वा पापै: प्रमुच्यते । गड्जायां तु नरः स्नात्वा ब्रह्मचारी समाहित:

tasmiṁs tīrthe mahābāho snātvā pāpaiḥ pramucyate | gaḍjāyāṁ tu naraḥ snātvā brahmacārī samāhitaḥ ||

O makapangyarihang may bisig, sa pagligo sa banal na tawiran na yaon ay napapalaya ang tao sa mga kasalanan. At tunay, pagkaligo sa Gaḍjā, ang isang tao ay nagiging isang brahmacārin na may disiplina—mapagpigil at nakapokus ang loob.

तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Singular
तीर्थेat the sacred ford/pilgrimage spot
तीर्थे:
Adhikarana
TypeNoun
Rootतीर्थ
FormNeuter, Locative, Singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना (स्नान)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
पापैःfrom sins/evil deeds
पापैः:
Apadana
TypeNoun
Rootपाप
FormNeuter, Instrumental, Plural
प्रमुच्यतेis freed/released
प्रमुच्यते:
TypeVerb
Rootप्र + मुच्
FormPresent, Atmanepada (passive sense), Third, Singular
गङ्गायाम्in the Ganga
गङ्गायाम्:
Adhikarana
TypeNoun
Rootगङ्गा
FormFeminine, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना (स्नान)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
ब्रह्मचारीa celibate/student (brahmacārin)
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
समाहितःcomposed/collected (in mind)
समाहितः:
TypeAdjective
Rootसम् + आ + धा
Formक्त (past passive participle), Masculine, Nominative, Singular

पुलस्त्य उवाच

P
Pulastya
T
tīrtha
G
Gaḍjā

Educational Q&A

Sacred bathing at a tīrtha is presented as a means of moral purification, but its deeper fruit is ethical transformation: renewed self-restraint (brahmacarya) and mental composure (samāhita).

Pulastya continues a tīrtha-māhātmya-style instruction, describing the spiritual benefits of bathing at a particular sacred place and specifically at the Gaḍjā, emphasizing liberation from sin and the cultivation of disciplined conduct.