युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya
अश्वमेधस्य यत् पुण्यं तन््मासेनाधिगच्छति । सर्वतीर्थवरे चैव यो वसेत महाह्दे
aśvamedhasya yat puṇyaṃ tan māsena adhigacchati | sarvatīrthavare caiva yo vaset mahāhrade ||
Wika ni Ghūlastya: “Anumang meritong nakukuha sa handog na Aśvamedha, yaon ding merito ang makakamit sa loob ng isang buwan—kung maninirahan ang tao sa pinakadakila sa lahat ng tīrtha, sa dakilang lawa. Itinuturo nito na ang taos-pusong pananatili at disiplinadong pamumuhay sa isang dakilang banal na pook ay maaaring tumumbas sa bunga ng mararangyang ritwal ng mga hari.”
घुलस्त्य उवाच
The verse teaches that the spiritual merit associated with an expensive, royal-scale sacrifice like the Aśvamedha can be matched through a month of disciplined residence at an exceptionally sacred tīrtha (here, a great lake). It elevates accessible, sustained practice—pilgrimage, restraint, and reverent living—over mere grandeur of ritual.
A speaker named Ghūlastya is praising a particular sacred place (described as the best of all tīrthas, a great lake) by stating its extraordinary efficacy: staying there for a month grants merit equal to that of performing the Aśvamedha. This functions as tīrtha-māhātmya within the Vana Parva’s pilgrimage context.