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Shloka 106

Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga

Pulastya’s Instruction

अमराणां ह्वदे स्नात्वा समभ्यर्च्यामराधिपम्‌ | अमराणां प्रभावेण स्वर्गलोके महीयते,अमरह॒दमें स्नान करके अमरेश्वर इन्द्रका पूजन करे। ऐसा करके मनुष्य अमरोंके प्रभावसे स्वर्गलोकमें प्रतिष्ठित होता है

amarāṇāṁ hrade snātvā samabhyarcyāmarādhipam | amarāṇāṁ prabhāveṇa svargaloke mahīyate ||

Sinabi ni Ghūlastya: “Pagkaligo sa lawa ng mga Walang-Kamatayan at matapos sambahin nang nararapat si Indra, panginoon ng mga diyos, ang tao—sa bisa ng kapangyarihan ng mga diyos—ay pararangalan at matatatag sa daigdig ng langit.”

अमराणाम्of the immortals (gods)
अमराणाम्:
Sambandha
TypeNoun
Rootअमर
FormMasculine, Genitive, Plural
ह्रदेin the lake
ह्रदे:
Adhikarana
TypeNoun
Rootह्रद
FormMasculine, Locative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
समभ्यर्च्यhaving duly worshipped
समभ्यर्च्य:
TypeVerb
Rootअर्च्
Formक्त्वा/ल्यप् (absolutive/gerund), सम् + अभि, Parasmaipada (usage-neutral here)
अमराधिपम्the lord of the immortals (Indra)
अमराधिपम्:
Karma
TypeNoun
Rootअमराधिप
FormMasculine, Accusative, Singular
अमराणाम्of the immortals
अमराणाम्:
Sambandha
TypeNoun
Rootअमर
FormMasculine, Genitive, Plural
प्रभावेणby (their) power/influence
प्रभावेण:
Karana
TypeNoun
Rootप्रभाव
FormMasculine, Instrumental, Singular
स्वर्गलोकेin the heavenly world
स्वर्गलोके:
Adhikarana
TypeNoun
Rootस्वर्गलोक
FormMasculine, Locative, Singular
महीयतेis honored / attains greatness / is established in glory
महीयते:
TypeVerb
Rootमह्
FormLat (present), Atmanepada, Third, Singular, Passive/Atmanepada usage

घुलस्त्य उवाच

G
Ghūlastya
I
Indra
A
Amarahrada (lake of the gods)
S
Svarga (heaven)

Educational Q&A

Reverent ritual action—bathing at a sacred site and worshipping the rightful divine lord (Indra)—is presented as a means to gain exalted status in Svarga, emphasizing faith, discipline, and the merit believed to arise from tīrtha and pūjā.

The speaker, Ghūlastya, describes the fruit of a specific tīrtha-practice: bathing in the gods’ lake and worshipping Indra, after which a person is said to be honored and established in the heavenly realm through the gods’ potency.