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Shloka 9

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

यस्य हस्तौ च पादौ च मनश्लैव सुसंयतम्‌ | विद्या तपश्च कीर्तिश्व॒ स तीर्थफलमश्चुते,जिसके हाथ, पैर और मन अपने काबूमें हों तथा जो विद्या, तप और कीर्तिसे सम्पन्न हो, वही तीर्थसेवनका फल पाता है

yasya hastau ca pādau ca manaś caiva susaṁyatam | vidyā tapaś ca kīrtiś ca sa tīrthaphalam aśnute ||

Tanging yaong ang mga kamay at paa ay napipigil sa masama at ang isip ay mahigpit na napapailalim—yaong may taglay na kaalaman, tapas (pagpapakasakit), at mabuting pangalan—siya lamang ang tunay na nakakamit ng bunga ng pagdalaw sa tīrtha.

यस्यwhose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
हस्तौtwo hands
हस्तौ:
Karta
TypeNoun
Rootहस्त
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
पादौtwo feet
पादौ:
Karta
TypeNoun
Rootपाद
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
सुसंयतम्well-restrained
सुसंयतम्:
Visheshana
TypeAdjective
Rootसु-संयत
FormNeuter, Nominative, Singular
विद्याknowledge/learning
विद्या:
Karta
TypeNoun
Rootविद्या
FormFeminine, Nominative, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
कीर्तिःfame/repute
कीर्तिः:
Karta
TypeNoun
Rootकीर्ति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
सःhe/that person
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तीर्थफलम्fruit of pilgrimage
तीर्थफलम्:
Karma
TypeNoun
Rootतीर्थ-फल
FormNeuter, Accusative, Singular
अश्नुतेattains/obtains
अश्नुते:
TypeVerb
Rootअश्
FormPresent, 3rd, Singular, Atmanepada

घुलस्त्य उवाच

G
Ghūlastya (speaker)
T
tīrtha (pilgrimage/sacred ford)

Educational Q&A

Pilgrimage bears fruit only when accompanied by self-restraint: disciplined actions (hands), disciplined movement and conduct (feet), and a controlled mind, supported by learning, austerity, and honorable character.

Ghūlastya states a criterion for true tīrtha-benefit, redefining sacred travel as meaningful only for a person who practices inner and outer discipline and lives with knowledge, tapas, and good repute.