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Shloka 6

Puṣkara-Tīrtha-Māhātmya and the Phala of Pilgrimage

Nārada–Yudhiṣṭhira; Pulastya–Bhīṣma Transmission

वन॑ तु तदभूत्‌ तेन हीनमक्लिष्टकर्मणा । कुबेरेण यथा हीन वन चैत्ररथं तथा,अनायास ही महान्‌ कर्म करनेवाले अर्जुनके बिना वह वन उसी प्रकार शोभाशून्य-सा हो गया, जैसे कुबेरके बिना चैत्ररथ वन

vanaṁ tu tad abhūt tena hīnam akliṣṭa-karmāṇā | kuberaṇa yathā hīnaṁ vanaṁ caitrarathaṁ tathā ||

Sinabi ni Vaiśampāyana: “Ang gubat na iyon, nang mawalan sa kanya—sa walang kapagurang gumagawa ng mga dakilang gawa—ay waring nawalan ng ningning. Kung paanong ang kakahuyan ng Caitraratha ay magmumukhang salat kung wala si Kubera, gayon din ang gubat ay tila hungkag at walang ganda kung wala si Arjuna.”

वनम्the forest
वनम्:
Karta
TypeNoun
Rootवन
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तत्that (forest/that one)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
अभूत्became/was
अभूत्:
TypeVerb
Rootभू
FormAorist (simple past), 3rd, Singular, Parasmaipada
तेनby him/with him
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
हीनम्devoid of/without
हीनम्:
TypeAdjective
Rootहीन
FormNeuter, Nominative, Singular
अक्लिष्टकर्मणाby the unwearied-in-action (one)
अक्लिष्टकर्मणा:
Karana
TypeAdjective
Rootअक्लिष्टकर्मन्
FormMasculine, Instrumental, Singular
कुबेरॆणby Kubera
कुबेरॆण:
Karana
TypeNoun
Rootकुबेर
FormMasculine, Instrumental, Singular
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
हीनम्devoid of/without
हीनम्:
TypeAdjective
Rootहीन
FormNeuter, Nominative, Singular
वनम्the forest
वनम्:
Karta
TypeNoun
Rootवन
FormNeuter, Nominative, Singular
चैत्ररथम्Chaitraratha (forest/grove)
चैत्ररथम्:
Karta
TypeProperNoun
Rootचैत्ररथ
FormNeuter, Nominative, Singular
तथाso/likewise
तथा:
TypeIndeclinable
Rootतथा

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
K
Kubera
C
Caitraratha forest

Educational Q&A

The verse teaches that excellence in character and steadfast action (‘akliṣṭa-karmā’) has a sustaining, beautifying effect on the world; when such a person is absent, even a naturally splendid place feels diminished—highlighting the ethical value of responsible presence and service.

The narrator describes the forest’s changed atmosphere after Arjuna is no longer there: it seems bereft and less radiant, likened to Kubera’s celebrated Caitraratha grove if Kubera himself were absent.