Shloka 14

Kāmyake Arjuna-viyogaḥ — The Pandavas’ despondency in Kāmyaka during Arjuna’s absence

Devanagari script

विषमावस्थिते दैवे पौरुषेडफलतां गते । विषादयन्ति नात्मानं सत्त्वोपाश्रयिणो नरा:,जब दैव ([प्रारब्ध) प्रतिकूल हो और पुरुषार्थ निष्फल हो जाय, उस समय भी सत्त्वगगुणका आश्रय लेनेवाले मनुष्य अपने मनमें विषाद नहीं लाते

Transliteration

viṣamāvasthite daive pauruṣeḍaphalatāṁ gate | viṣādayanti nātmānaṁ sattvopāśrayiṇo narāḥ ||

Translation

Kapag ang tadhana (daiva) ay nasa panig na salungat at ang pagsisikap ng tao’y nauuwi sa kawalan, ang mga taong kumakapit sa sattva—matatag na kabutihan at linaw ng loob—ay hindi nagpapapasok ng panlulumo sa kanilang sarili.

Word by Word

विषमावस्थितेwhen (it is) in an adverse state

दैवेin fate / in destiny

पौरुषेin human effort

अफलताम्fruitlessness / failure

गतेwhen (it) has gone/come to (i.e., has become)

विषादयन्तिcause to be depressed / grieve

नnot

आत्मानम्themselves / their own self

सत्त्वोपाश्रयिणःthose who take refuge in sattva (goodness/fortitude)

नराःmen / people

Speaker

बृहदश्च उवाच

Characters & Entities

Bṛhadaśva

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Even when destiny turns adverse and one’s efforts fail, a person established in sattva (clarity and steadiness) does not succumb to inner despair; ethical strength is shown by maintaining composure amid uncontrollable outcomes.

What is happening in the narrative?

Bṛhadaśva is instructing his listener through a reflective maxim: he contrasts hostile daiva (circumstance/fate) with fruitless pauruṣa (effort) and highlights the ideal response—steadfast, non-dejected endurance grounded in sattva.