नलस्य बाहुकत्वेन ऋतुपर्णनगरप्रवेशः
Nala as Bāhuka enters Ṛtuparṇa’s city
कासि कस्यासि कल्याणि कि वा मृगयसे वने । त्वां दृष्टवा व्यथिता: स्मेह कच्चित् त्वमसि मानुषी,“कल्याणि! तुम कौन हो? किसकी स्त्री हो और इस वनमें क्या खोज रही हो? तुम्हें देखकर हम बहुत दु:खी हैं। क्या तुम मानवी हो?
kāsi kasyāsi kalyāṇi ki vā mṛgayase vane | tvāṁ dṛṣṭvā vyathitāḥ smeha kaccit tvam asi mānuṣī ||
Wika ni Bṛhadaśva: “O mapalad na ginang, sino ka? Asawa ka kanino, at ano ang hinahanap mo sa gubat na ito? Nang makita ka namin, labis kaming nabagabag at nalungkot. Sabihin mo—tao ka ba?”
बृहृदश्च उवाच
The verse models dharmic conduct toward a vulnerable stranger: address her respectfully, inquire about identity and need, and respond with compassionate concern rather than suspicion or exploitation.
Bṛhadaśva encounters an unknown woman in the forest and, struck by her condition, questions her gently—who she is, to whom she is connected (as wife), what she is seeking, and whether she is human—signaling alarm and readiness to help.