Yudhiṣṭhira’s Reproof and Vow-Logic: On Dice-Deception, Exile Terms, and the Governance of Anger
Adhyāya 35
नकुल: सहदेवश्व वृद्धा माता च वीरसू: । तवैव प्रियमिच्छन्त आसते जडमूकवत्,नकुल, सहदेव तथा वीरपुत्रोंको जन्म देनेवाली हमारी बूढ़ी माता कुन्ती--ये सब-के- सब आपका प्रिय करनेकी इच्छा रखकर ही मूर्खों और गूँगोंकी भाँति चुप रहते हैं
nakulaḥ sahadevaś ca vṛddhā mātā ca vīrasūḥ | tavaiva priyam icchantāsate jaḍamūkavat ||
Wika ni Bhīmasena: “Sina Nakula at Sahadeva, at ang aming matandang ina na si Kuntī—na nagsilang ng mga bayani—ay nananatiling tahimik na parang hangal at pipi, tanging dahil nais nilang gawin ang ikalulugod mo. Ang pagpipigil nila’y hindi kahinaan, kundi sadyang pasya upang ingatan ang pagkakaisa at dangal ng angkan.”
भीमसेन उवाच
The verse highlights ethical restraint: sometimes the righteous choose silence not from incapacity but from respect, loyalty, and the desire to avoid harm. Self-control in speech can be an expression of dharma, especially within family relationships.
Bhīma points out that Nakula, Sahadeva, and their elderly mother Kuntī are keeping quiet ‘like the mute’ because they want to please the person being addressed. He implies their silence is intentional and motivated by regard, not ignorance.