यक्ष उवाच किंस्विदावपतां श्रेष्ठ किंस्विन्निवपतां वरम् | किंस्वित् प्रतिष्ठमानानां किंस्वित् प्रसवतां वरम्
yakṣa uvāca kiṁ svid āvapatāṁ śreṣṭhaṁ kiṁ svin nivapatāṁ varam | kiṁ svit pratiṣṭhamānānāṁ kiṁ svit prasavatāṁ varam ||
Tinanong ng Yaksha: “Sa mga naghahasik, alin ang pinakamainam? Sa mga umaani, alin ang pinakadakila? Ano ang pinakamabuting sandigan ng mga nagnanais tumindig nang matatag? At sa mga nagsisilang o lumilikha, alin ang pinakamainam?”
यक्ष उवाच
The verse frames ethical inquiry through agrarian metaphors—sowing, reaping, establishing oneself, and producing—prompting reflection on what truly counts as ‘best’ in each sphere: the right intention behind action, the right means of gaining results, the foundation of stability, and the highest form of fruitful output.
In the Yaksha–Yudhishthira dialogue at the forest lake, the Yaksha poses successive riddle-like questions. This verse is one such set, testing discernment about values—what is truly excellent in effort, in gain, in steadiness, and in generative power—before granting boons or relief.