Shloka 17
वे सभी नरश्रेष्ठ कवच बाँध एवं कमर कसकर धनुष लिये आश्रमसे दौड़े और ब्राह्मणकी कार्यसिद्धिके लिये प्रयलमशील होकर तीव्र गतिसे मृगका पीछा करने लगे ।। कर्णिनालीकनाराचानुत्सूजन्तो महारथा: । नाविध्यन् पाण्डवास्तत्र पश्यन्तो मृगमन्तिकात्,कुछ दूर जानेपर उन्हें वह मृग अपने पास ही दिखायी दिया। तब वे महारथी पाण्डव कर्णि, नालीक और नाराच नामक बाण उसपर छोड़ने लगे; किंतु वे देखते हुए भी वहाँ उस मृगको बींध न सके
vaiśampāyana uvāca | te sarve naraśreṣṭhāḥ kavacaṃ baddhvā kaṭiṃ baddhvā dhanuḥ gṛhītvā āśramāt pradrutāḥ, brāhmaṇasya kāryasiddhaye prayatnaśīlāḥ san tīvraṃ vegena mṛgasya pṛṣṭhato jagmuḥ || karṇinālīkanārācān utsṛjantaḥ mahārathāḥ | nāvidhyan pāṇḍavās tatra paśyanto mṛgam antikāt || dūraṃ gatvā tu teṣāṃ sa mṛgaḥ samīpeva dṛśyate sma; tataḥ te mahārathāḥ pāṇḍavāḥ karṇi-nālīka-nārāca-nāmānaḥ śarān tasmin mumucuḥ, kintu paśyanta eva tatra taṃ mṛgaṃ na vyadhyan ||
Sinabi ni Vaiśampāyana: Ang lahat ng pinakadakilang lalaki, matapos isuot ang kanilang baluti at higpitan ang pamigkis, ay kinuha ang kanilang mga busog at sumugod palabas ng ashram. Sa pagsisikap na matupad ang layunin ng Brahmin, hinabol nila ang usa sa matinding bilis. Pagkaraan, ang mga dakilang mandirigmang nakasakay sa karwahe—ang mga Pāṇḍava—ay nagpakawala ng mga palasong karṇi, nālīka, at nārāca; ngunit kahit ang usa’y tila nasa mismong harap ng kanilang mga mata, hindi nila ito maitusok. Nang makalayo sila nang kaunti, ang usa’y wari’y nananatiling malapit pa rin; muli silang bumaril, subalit kahit malinaw na nakikita, nabigo silang tumama—na para bang mapanlinlang at kakaiba ang hinahabol, at nagpapahiwatig na ang lakas-militar lamang ay hindi laging nakapagtitiyak ng isang matuwid na layon.
वैशम्पायन उवाच
Educational Q&A
Even when one acts with righteous intent—here, to fulfill a Brahmin’s request—success is not guaranteed by strength alone. The verse highlights the ethical impulse (service and duty) while hinting that unseen forces (deception/illusion) can obstruct action, urging discernment and perseverance rather than mere reliance on prowess.
The Pāṇḍavas, fully armed, rush out from the hermitage to chase a deer for the sake of a Brahmin’s objective. Though the deer appears close, they repeatedly shoot various kinds of arrows (karṇi, nālīka, nārāca) and yet cannot wound it, suggesting the quarry is uncanny or protected and setting up the next development in the episode.