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Shloka 2

Araṇi Lost to the Deer: Pāṇḍavas Pursue to Preserve Agnihotra (अरणी-हरण प्रसङ्गः)

द्यूते दुरात्मभि: क्लिष्टा: कृष्णया तारिता वयम्‌ | जयद्रथेन च पुनर्वनाच्चापि हृता बलात्‌,दुरात्मा धृतराष्ट्रपुत्रोंने जूएके समय हमलोगोंको भारी संकटमें डाल दिया था, परंतु इस द्रौपदीने हमें बचा लिया। फिर जयद्रथने इस वनसे इसका बलपूर्वक अपहरण किया

yudhiṣṭhira uvāca |

dyūte durātmabhiḥ kliṣṭāḥ kṛṣṇayā tāritā vayam |

jayadrathena ca punar vanāc cāpi hṛtā balāt ||

Wika ni Yudhiṣṭhira: “Sa sugal ng dice, pinahirapan kami ng masasamang tao, at si Kṛṣṇā (Draupadī) ang nagligtas sa amin. At muli, si Jayadratha ay marahas na dumukot sa kanya mula sa gubat na ito.”

द्यूतेin the dice-game
द्यूते:
Adhikarana
TypeNoun
Rootद्यूत
FormNeuter, Locative, Singular
दुरात्मभिःby the wicked men
दुरात्मभिः:
Karana
TypeNoun
Rootदुरात्मन्
FormMasculine, Instrumental, Plural
क्लिष्टाःafflicted, distressed
क्लिष्टाः:
Karta
TypeAdjective
Rootक्लिष्ट
FormMasculine, Nominative, Plural
कृष्णयाby Krishna (Draupadi)
कृष्णया:
Karana
TypeNoun
Rootकृष्णा
FormFeminine, Instrumental, Singular
तारिताःsaved, delivered
तारिताः:
Karta
TypeAdjective
Rootतारित
FormMasculine, Nominative, Plural
वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Plural
जयद्रथेनby Jayadratha
जयद्रथेन:
Karana
TypeNoun
Rootजयद्रथ
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
वनात्from the forest
वनात्:
Apadana
TypeNoun
Rootवन
FormNeuter, Ablative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
हृताःcarried off, abducted
हृताः:
Karta
TypeAdjective
Rootहृत
FormMasculine, Nominative, Plural
बलात्by force
बलात्:
Karana
TypeNoun
Rootबल
FormNeuter, Ablative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kṛṣṇā (Draupadī)
J
Jayadratha
F
forest (vana)
D
dice-game (dyūta)

Educational Q&A

The verse contrasts adharma in two forms—reckless gambling that exposes one’s dependents to harm, and violent abduction—while highlighting the ethical duty to protect and honor Draupadī. It underscores accountability: leaders’ lapses invite suffering, and injustice against a woman is a grave moral transgression.

Yudhiṣṭhira recalls two crises: the Pandavas’ humiliation and distress during the dice-game at Hastināpura, from which Draupadī played a decisive role in their deliverance, and later Jayadratha’s forcible abduction of Draupadī from the forest during the Pandavas’ exile.