Rāma’s Abhiṣeka Plan, Kaikeyī’s Boon, and the Initiation of the Exile
Mārkaṇḍeya’s Account
के गुणास्तत्र वसतां कि तप: कश्न निश्चय: । स्वर्गे तत्र सुखं कि च दोषो वा देवदूतक
ke guṇās tatra vasatāṁ kiṁ tapaḥ kaś ca niścayaḥ | svarge tatra sukhaṁ kiṁ ca doṣo vā devadūtaka ||
Wika ni Vyāsa: “Anong mga kabutihan ang taglay ng mga nananahan doon? Anong uri ng pag-aayuno at pagkamapagtiis (tapas) ang kanilang isinasagawa, at anong matibay na pasiya ang gumagabay sa kanila? Anong uri ng ligaya ang matatagpuan sa langit—at mayroon bang anumang kapintasan, O munting sugo ng mga diyos?”
व्यास उवाच
The verse frames a moral inquiry: heavenly attainment is not treated as automatic or purely pleasurable; it is examined in terms of the virtues (guṇa), disciplined effort (tapas), and steadfast intention (niścaya) that support it, and whether even svarga contains limitations (doṣa).
Vyāsa addresses a divine messenger and asks for a description of the residents of that heavenly state—what qualities they possess, what austerities or disciplines they follow, what inner resolve sustains them, what happiness is experienced there, and whether any drawback exists.