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Shloka 2

Rāma’s Abhiṣeka Plan, Kaikeyī’s Boon, and the Initiation of the Exile

Mārkaṇḍeya’s Account

प्रत्यक्षधर्मा भगवान्‌ यस्य तुष्टो हि कर्मभि: । सफल तस्य जन्माहं मन्ये सद्धर्मचारिण:,मनुष्योंके धर्मको प्रत्यक्ष देखने और जाननेवाले भगवान्‌ जिसके कर्मोंसे संतुष्ट होते हैं, उसी श्रेष्ठ धर्मात्मा पुरुषका जन्म सफल है, ऐसा मैं मानता हूँ

pratyakṣa-dharmā bhagavān yasya tuṣṭo hi karmabhiḥ | saphalaṃ tasya janmāhaṃ manye saddharma-cāriṇaḥ ||

Sinabi ni Yudhiṣṭhira: “Itinuturing kong tunay na ganap ang kapanganakan ng taong iyon—ng marangal na nagsasagawa ng wastong dharma—na ang mga gawa ay nakalulugod sa Panginoon, Siya na tuwirang nakakakita at nakaaalam ng dharma ng mga tao.”

प्रत्यक्षधर्माone whose dharma is directly perceptible / who directly perceives dharma
प्रत्यक्षधर्मा:
Karta
TypeAdjective
Rootप्रत्यक्षधर्मन्
FormMasculine, Nominative, Singular
भगवान्the Lord, the Blessed One
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
यस्यof whom / whose
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
तुष्टःpleased, satisfied
तुष्टः:
TypeAdjective
Rootतुष्ट
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
कर्मभिःby (his) deeds
कर्मभिः:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Plural
सफलम्fruitful, successful
सफलम्:
TypeAdjective
Rootसफल
FormNeuter, Nominative/Accusative, Singular
तस्यof that (man) / his
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
जन्मbirth, life
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
मन्येI think, I consider
मन्ये:
TypeVerb
Rootमन् (मन्यते)
FormPresent, First, Singular, Atmanepada
सद्धर्मचारिणःof the one who practices true dharma
सद्धर्मचारिणः:
TypeNoun
Rootसद्धर्मचारिन्
FormMasculine, Genitive, Singular

युधिषछ्िर उवाच

Y
Yudhiṣṭhira
B
Bhagavān (the Lord)

Educational Q&A

A human life is truly successful when one’s actions align with dharma and thereby please the all-seeing Lord who directly knows and witnesses human righteousness.

Yudhiṣṭhira reflects on the standard of a meaningful life, praising the person of right conduct whose deeds earn divine approval, emphasizing ethical action as the measure of fulfillment.