Shloka 5
रावणोत्पत्तिः—तपसा वरलाभश्च
Rāvaṇa’s Origins and the Acquisition of Boons
वयं मृगा द्वैतवने हतशिष्टास्तु भारत । नोत्सीदेम महाराज क्रियतां वासपर्यय:,“भारत! हम द्वैतवनके पशु हैं। आपलोगोंके मारनेसे हमारी इतनी ही संख्या शेष रह गयी है। महाराज! हमारा सर्वथा संहार न हो जाय, इसके लिये आप अपना निवासस्थान बदल दीजिये
vaiśampāyana uvāca | vayaṃ mṛgā dvaitavane hataśiṣṭās tu bhārata | notsīdema mahārāja kriyatāṃ vāsaparyayaḥ ||
Wika ni Vaiśampāyana: “O Bhārata, kami ang mga usa sa gubat ng Dvaitavana, na naiwan na lamang bilang munting nalabi matapos kaming patayin. O dakilang hari, upang hindi kami malipol nang lubos, pakiusap—ilipat ninyo ang inyong pook-panahanan.”
वैशम्पायन उवाच
Educational Q&A
The verse highlights a dharmic restraint: even in hardship, the powerful (especially a king) should avoid causing needless destruction to vulnerable beings. When one’s presence leads to excessive harm, ethical conduct may require relocation and self-limitation rather than continued exploitation.
The forest animals of Dvaitavana, reduced to a small surviving number due to being hunted, appeal to the kingly figure addressed as ‘Bhārata’ and ‘Mahārāja’. They request that he and his party shift their campsite so the remaining animals are not wiped out.