Duryodhana Seized by Citraseṇa; Kaurava Petition to Yudhiṣṭhira (दुर्योधनापहारः / चित्रसेनगन्धर्वग्रहणम्)
मातर ऊचु: इच्छाम तासां मातृणां प्रजा भोक्तुं प्रयच्छ नः । त्वया सह पृथग्भूता ये च तासामथेश्वरा:,माताओंने कहा--यदि ऐसी बात है, तो हमें इन लोकमाताओंकी संतानें सौंप दो। हम उन्हें खाना चाहती हैं। तुमसे पृथक् जो उन संतानोंके पिता आदि अभिभावक हैं, उन्हें भी हम खाना चाहती हैं
mātara ūcuḥ: icchāma tāsāṁ mātṝṇāṁ prajā bhoktuṁ prayaccha naḥ | tvayā saha pṛthagbhūtā ye ca tāsām atheśvarāḥ ||
Sabi ng mga Ina: “Nais naming lamunin ang mga anak ng mga Inang-diyosa; ipagkaloob mo sila sa amin. At yaong mga hiwalay sa iyo na siyang mga panginoon nila—mga ama at tagapangalaga ng mga batang iyon—nais din naming lamunin.”
स्कन्द उवाच
The verse highlights an ethical tension: powerful beings may demand what is not rightfully theirs, even targeting the vulnerable (children) and their protectors. It frames the need for restraint and righteous guardianship (dharma) when confronted by predatory claims, even from divine or semi-divine forces.
A group of Mother-deities addresses Skanda, asking him to hand over the children of certain mother-goddesses so they can devour them, and also to give up the children’s separate fathers/guardians (‘lords’) so they too may be consumed. The request signals a threatening, destructive intent that Skanda must respond to within the story’s moral framework.