अग्निनाम-प्रादुर्भावः प्रायश्चित्त-विधानं च
Agni’s Epithets, Manifestations, and Expiation Procedures
ततस्तदर्थ यतते कर्म चारभते महत् । इष्टानां रूपगन्धानामभ्यासं च निषेवते,जब किसी विषयमें राग होता है, तब मनुष्य उसे पानेके लिये प्रयत्नशील होता है और उसके लिये बड़े-बड़े कार्योका आरम्भ करता है। जब वे अभीष्ट रूप, गन्ध आदि विषय प्राप्त हो जाते हैं, तब वह उनका बारंबार सेवन करता है
tatas tadarthaṁ yatate karma cārabhate mahat | iṣṭānāṁ rūpagandhānām abhyāsaṁ ca niṣevate ||
“Pagkaraan, dahil sa pagkakapit na iyon, nagsisikap ang tao upang makamit ang ninanais na bagay, at nagsisimula pa ng malalaking gawain at pakikipagsapalaran para rito. At kapag nakuha na ang mga bagay na kinalulugdan ng pandama—gaya ng kaaya-ayang anyo at mabangong samyo—paulit-ulit niya itong pinaglulubusan.”
व्याध उवाच
Attachment (rāga) drives effort and large undertakings to obtain desired sense-objects; once obtained, enjoyment tends to become repetitive and habitual, implying the need for vigilance and self-restraint in ethical life.
Vyādha is explaining a psychological-ethical sequence: desire leads to striving and major actions to secure objects, and upon gaining them one repeatedly indulges—illustrating how craving sustains continued engagement with sense pleasures.