Shloka 1

कौशिकस्य क्रोधविनिवृत्तिः — Kauśika’s Anger Checked by Householder Dharma

Devanagari script

हि >> मो न (0) है 7 घण्णवत्यधिकशततमो< ध्याय: सेदुक और वृषदर्भका चरित्र वैशम्पायन उवाच भूय एव महाभाग्यं कथ्यतामित्यब्रवीत्‌ पाण्डव:,वैशम्पायनजी कहते हैं--जनमेजय! पाण्डुनन्दन युधिष्ठिरने मार्कण्डेयजीसे पुनः: यह अनुरोध किया--“भगवन्‌! फिर मुझे क्षत्रियोंका माहात्म्य सुनाइये'

Transliteration

Vaiśampāyana uvāca: bhūya eva mahābhāgyaṃ kathyatām ity abravīt pāṇḍavaḥ.

Translation

Sinabi ni Vaiśampāyana: Pagkaraan nito, ang Pāṇḍava (si Yudhiṣṭhira), na naghahangad pa ng aral, ay muling nagsalita: “O kagalang-galang, isalaysay mo pang muli—ipahayag mo sa akin muli ang kadakilaan (at huwarang asal) ng mga kṣatriya.”

Word by Word

• {'Vaiśampāyana uvāca': 'Vaiśampāyana said', 'bhūyaḥ eva': 'once more

• again indeed', 'mahābhāgyam': 'great fortune

• excellence (here: the celebrated greatness of a class/lineage and its conduct)', 'kathyatām': 'let it be told

• please narrate (passive imperative)', 'iti': 'thus

• indicating the close of quoted speech', 'abravīt': 'said

• spoke', 'pāṇḍavaḥ': 'the son of Pāṇḍu

• a Pāṇḍava (here: Yudhiṣṭhira)'}

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Pāṇḍava (Yudhiṣṭhira)

Educational Q&A

What is the core teaching?

The verse frames dharma as something to be repeatedly heard and reflected upon: Yudhiṣṭhira’s renewed request highlights the importance of revisiting kṣatriya ideals—courage, protection of subjects, restraint, and righteous conduct—through exemplary narratives.

What is happening in the narrative?

Vaiśampāyana reports that Yudhiṣṭhira speaks again, asking for a further narration about the greatness and exemplary conduct of kṣatriyas, continuing the didactic exchange within the Vana Parva.