Shloka 22

इन्द्रद्युम्नोपाख्यानम्

Indradyumna Upākhyāna: On Kīrti, Smṛti, and Restoration

Devanagari script

अन्योन्यं परिमुष्णन्तो हिंसयन्तश्न॒ मानवा: । अजपा नास्तिका: स्तेना भविष्यन्ति युगक्षये,लोग एक-दूसरेको लूटेंगे और मारेंगे। युगान्तकालके मनुष्य जपरहित, नास्तिक और चोरी करनेवाले होंगे

Transliteration

anyonyam parimuṣṇanto hiṃsayantaś ca mānavāḥ | ajapā nāstikā stenā bhaviṣyanti yugakṣaye ||

Translation

Wika ni Mārkaṇḍeya: “Sa dulo ng kapanahunan, maglolooban at magpapahirap sa karahasan ang mga tao sa isa’t isa. Sa panahong iyon, mawawala sa kanila ang japa (disiplinadong banal na pagbigkas), itatakwil nila ang pananampalataya at kaayusang moral, at mamumuhay silang gaya ng mga magnanakaw.”

Word by Word

अन्योन्यम्mutually, one another

परिमुष्णन्तःrobbing (around), plundering

हिंसयन्तःcausing harm, injuring, killing

मानवाःmen, humans

अजपाःwithout recitation (of japa), non-chanting

नास्तिकाःatheists, unbelievers

स्तेनाःthieves

भविष्यन्तिwill be, will become

युगक्षयेat the end of the age

Speaker

मार्कण्डेय उवाच

Characters & Entities

Mārkaṇḍeya

mānavāḥ (people/humans)

yugakṣaya (end of the age)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse teaches that societal violence and mutual exploitation arise from inner spiritual decline: when people abandon disciplined practice (japa), lose faith in moral order (nāstikya), and normalize theft, dharma collapses and harm becomes widespread.

What is happening in the narrative?

Mārkaṇḍeya is describing characteristics of the yuga’s end—an apocalyptic moral portrait in which humans turn against each other through robbery and violence, marking a degeneration of both conduct and belief.