Portents, Pursuit to the Nalinī, and Yudhiṣṭhira’s Restraint Toward Bhīma
Saugandhika-padma Continuation
इस प्रकार श्रीमह्याभारत वनपर्वके अन्तर्गत तीर्थयात्रापर्वमें लोगशती र्थयात्राके प्रसंगमें गन्धमादन पर्वतपर हनुमानजी और भीमसेनका संवादविषयक एक सौ इक्यावनवाँ अध्याय पूरा हुआ
iti prakāraṃ śrīmahābhārate vanaparvaṇi antargate tīrthayātrāparvaṇi loṅgaśatīrthayātrā-prasaṅge gandhamādana-parvate hanūmān-jī ca bhīmasena-yoḥ saṃvāda-viṣayaka ekaśata-ekapañcāśattamo 'dhyāyaḥ samāptaḥ
Sinabi ni Vaiśampāyana: Sa gayon, sa loob ng Vana Parva ng banal na Mahābhārata—lalo na sa Tīrtha-yātrā Parva, sa salaysay ng paglalakbay-dambana—sa Bundok Gandhamādana, nagwakas ang kabanatang tumatalakay sa pag-uusap nina Hanumān at Bhīmasena bilang ika-151 kabanata. Inilalarawan ang kanilang pagtatagpo bilang aral na moral at espirituwal: ang lakas ay dapat pamahalaan ng kababaang-loob, at ang kapangyarihang bayani ay nagkakamit ng pinakamataas na layon kapag nakaayon sa dharma at may paggalang sa matatanda at sa mga huwaran.
वैशम्पायन उवाच
The colophon points to the Hanumān–Bhīma dialogue as an ethical lesson: physical might should be tempered by humility and guided by dharma; true greatness includes respect for exemplary elders and disciplined use of power.
This is a concluding notice (colophon) stating that, within the pilgrimage section of the Forest Book, the chapter about the conversation between Hanumān and Bhīmasena on Mount Gandhamādana has ended as the 151st chapter.