गन्धमादन-हिमवत्प्रयाणे युधिष्ठिर-भीमसंवादः
Yudhiṣṭhira–Bhīma Dialogue on the Gandhamādana–Himavat Ascent
लोगश उवाच तपसा शकक््यते गन्तुं पर्वतो गन्धमादन: । तपसा चैव कौन्तेय सर्वे योक्ष्यामहे वयम्,लोमशजीने कहा--कुन्तीनन्दन! गन्धमादन पर्वतपर तपस्याके बलसे ही जाया जा सकता है। हम सब लोगोंको तपःशक्तिका संचय करना होगा। महाराज! नकुल, सहदेव, भीमसेन, मैं और तुम सभी लोग तपोबलसे ही अर्जुनको देख सकेंगे
Lomaśa uvāca — tapasā śakyate gantum parvato gandhamādanaḥ | tapasā caiva kaunteya sarve yokṣyāmahe vayam ||
Sinabi ni Lomaśa: “O anak ni Kuntī, ang bundok na Gandhamādana ay mararating lamang sa pamamagitan ng kapangyarihan ng tapas (pagpapakasakit/ascetic na disiplina). Kaya, O Kaunteya, tayong lahat ay dapat magpigil at mag-ipon ng lakas sa tapas. Sa naipong lakas-ascetic na iyon, sina Nakula, Sahadeva, Bhīmasena, ako, at ikaw ay makakakita kay Arjuna.”
लोगश उवाच
Access to difficult, elevated goals—especially sacred or otherworldly realms—requires tapas: disciplined effort, restraint, and inner strength. The verse frames spiritual power as something accumulated through practice and shared resolve.
Lomaśa advises the Pāṇḍavas that reaching Gandhamādana and meeting Arjuna is not merely a physical journey; it demands ascetic preparation. He includes himself and the brothers, emphasizing collective discipline to accomplish the encounter.