Kirmīra-rākṣasa-saṃgamaḥ (Encounter and Slaying of Kirmīra) | किर्मीरेण सह भीमसेनसमागमः
तं॑ चापि विनिहत्योग्रं भीम: प्रहरतां वर: । सहितो भ्रातृभि: सर्वैर्द्रपदस्य पुरं ययौ,योद्धाओंमें श्रेष्ठ भीम उस भयंकर राक्षसको मारकर अपने सब भाइयोंके साथ मेरे पिता ट्रुपदकी राजधानीमें गये
taṁ cāpi vinihatyograṁ bhīmaḥ praharatāṁ varaḥ | sahito bhrātṛbhiḥ sarvair drapadasya puraṁ yayau ||
Nang mapatay ni Bhīma—ang pinakamahusay sa mga tagapagpukol ng hampas—ang mabangis na rākṣasa, umalis siya kasama ang lahat ng kanyang mga kapatid at nagtungo sa lungsod ni Drupada.
राक्षस उवाच
The verse presents strength as ethically accountable: Bhīma’s might is validated when used to neutralize a dangerous aggressor, after which the heroes proceed toward legitimate social and political order (going to Drupada’s capital), suggesting that force should serve protection and dharma rather than personal rage.
A fierce rākṣasa has been killed by Bhīma. After this victory, Bhīma and all his brothers travel together to Drupada’s city, indicating a shift from immediate peril to seeking refuge, alliance, or rightful hospitality in a royal capital.