Ṛśyaśṛṅga’s Luring, Rainfall at Aṅga, and Reconciliation with Vibhāṇḍaka (ऋश्यशृङ्गोपाख्यानम्)
स तद्वच: कृतवानृष्यश्ज्ो ययौ च यत्रास्य पिता बभूव । शान्ता चैन पर्यचरन्नरेन्द्र खे रोहिणी सोममिवानुकूला,ऋष्यशुंगने पिताकी आज्ञाका अक्षरश: पालन किया। अन्तमें वे पुनः: उसी आश्रममें चले गये जहाँ उनके पिता रहते थे। नरेन्द्र! शान्ता उसी प्रकार अनुकूल रहकर उनकी सेवा करती थी जैसे आकाशमें रोहिणी चन्द्रमाकी सेवा करती है
sa tadvacaḥ kṛtavān ṛṣyaśṛṅgo yayau ca yatrāsya pitā babhūva | śāntā cainaṃ paryacaran narendra khe rohiṇī somam ivānukūlā ||
Tinupad ni Ṛśyaśṛṅga ang utos na iyon nang buong katapatan, at sa huli’y nagbalik sa ashram na tinitirhan ng kaniyang ama. O hari, si Śāntā ay naglingkod sa kaniya nang may matatag na mabuting kalooban—gaya ni Rohiṇī sa langit, laging mapagpala sa paglilingkod sa Buwan.
विभाण्डक उवाच
The verse upholds dharma through two complementary virtues: exact obedience to a rightful command (Ṛśyaśṛṅga fulfilling his father’s instruction) and devoted, benevolent service within marriage (Śāntā’s supportive attendance), illustrated by the idealized cosmic image of Rohiṇī serving the Moon.
After receiving Vibhāṇḍaka’s directive, Ṛśyaśṛṅga acts on it and returns to the hermitage where his father resides. Śāntā accompanies him and continues to serve him with unwavering favor, compared to Rohiṇī’s closeness and devotion to Soma in the sky.