Āraṇyaka-parva, Adhyāya 1 — The Pandavas’ Exit from Gajasāhvaya and the Citizens’ Lament (जनमेजयप्रश्नः; पाण्डवानां वनप्रस्थानम्)
कथं च राजपुत्री सा प्रवरा सर्वयोषिताम् । पतिव्रता महाभागा सततं सत्यवादिनी,तपोधन! संसारकी समस्त सुन्दरियोंमें श्रेष्ठ, पतिव्रता एवं सदा सत्य बोलनेवाली वह महाभागा राजकुमारी द्रौपदी, जो दुःख भोगनेके योग्य कदापि नहीं थी, वनवासके भयंकर कष्टको कैसे सह सकी? यह सब मुझे विस्तारपूर्वक बतलाइये
kathaṁ ca rājaputrī sā pravarā sarvayoṣitām | pativratā mahābhāgā satataṁ satyavādinī, tapodhana! | saṁsārakī samasta sundarīyoṁ meṁ śreṣṭha, pativratā evaṁ sadā satya bolanevālī vaha mahābhāgā rājakumārī draupadī, jo duḥkha bhogane ke yogya kadāpi nahīṁ thī, vanavāsa ke bhayaṅkara kaṣṭa ko kaise saha sakī? yaha saba mujhe vistārapūrvaka batalāiye
Wika ni Janamejaya: “O tapodhana, kayamanan ng pag-aayuno at pagninilay! Paano nakayanan ni Draupadī—ang prinsesang pinakadakila sa lahat ng babae, tapat sa kanyang mga asawa, marangal ang loob at laging nagsasabi ng katotohanan—na hindi kailanman nararapat magdusa, ang mabagsik na hirap ng pamumuhay sa pagkatapon sa gubat? Isalaysay mo sa akin ang lahat nang may ganap na paglalatag.”
जनमेजय उवाच
The verse foregrounds ethical ideals attributed to Draupadī—truthfulness and steadfast marital duty—and frames suffering as a moral problem to be understood: how a virtuous person endures adversity. It invites reflection on dharma under hardship and the resilience demanded by exile.
In the frame dialogue, King Janamejaya asks the ascetic narrator to explain, in detail, how Draupadī—praised as the foremost of women—could endure the severe trials of the Pāṇḍavas’ forest exile.