Kṛṣṇa at Duryodhana’s House: Refusal of Hospitality and Departure to Vidura (कृष्णस्य धार्तराष्ट्रनिवेशनगमनम्)
अथो धनंजयं ब्रूया नित्योद्युक्ते वृकोदरम् । यदर्थ क्षत्रिया सूते तस्य कालोडयमागत:
atho dhanañjayaṃ brūyā nityodyukte vṛkodaram | yadartha kṣatriyā sūte tasya kālo ’yam āgataḥ ||
Sinabi ni Vaiśampāyana: “Kung gayon, sabihin mo kay Dhanañjaya (Arjuna), at gayundin kay Vṛkodara (Bhīma) na laging handang kumilos: dumating na ngayon ang panahon upang ganapin ang mismong layuning dahilan kung bakit ang isang babaeng Kṣatriya ay nagsisilang ng anak na lalaki.”
वैशम्पायन उवाच
The verse frames warfare not as personal aggression but as a time-bound obligation of kṣatriya-dharma: when justice and duty demand action, one must be ready to fulfill the purpose for which a warrior is born—protection of order and rightful claims.
Vaiśampāyana reports an instruction to convey a message to Arjuna and Bhīma: both should be reminded that the decisive moment has arrived to act according to their warrior role, implying imminent conflict and the need for steadfast readiness.