अध्याय ८ — शल्यस्य सत्कारः, वरदानं, पाण्डवसमागमश्च (Śalya’s Reception, the Boon, and Meeting the Pāṇḍavas)
प्रसादमेषां दास्यामि कुन्तीपुत्रो$नुमन्यताम् । दुर्योधनाय तत् सर्व कथयन्ति सम विस्मिता:
prasādam eṣāṁ dāsyāmi kuntīputro 'numanyatām | duryodhanāya tat sarvaṁ kathayanti sma vismitāḥ ||
Sinabi ni Vaiśampāyana: “Gagantimpalaan ko sila bilang tanda ng aking paglingap; at ang anak ni Kuntī (si Yudhiṣṭhira) ay nararapat ding sumang-ayon sa aking ginawa.” Nang marinig ito, ang mga tagapaglingkod ay namangha at isinumbong kay Duryodhana ang buong pangyayari.
वैशम्पायन उवाच
The verse highlights how acts framed as “favor” or “reward” can be used to seek moral endorsement from a dharmic authority (Kuntīputra/Yudhiṣṭhira), and how such public posturing quickly becomes political intelligence when reported to a rival (Duryodhana).
A speaker declares an intention to grant rewards and insists that Kuntī’s son should approve it; the servants, surprised by this claim and its implications, convey the full report to Duryodhana.