Shloka 93
Udyoga-parva Adhyāya 71 — Kṣatra-dharma Counsel, Public Legitimacy, and Mobilization
यद् यद् धर्मेण संयुक्तमुपपद्येद्धितं वच: । तत् तत् केशव भाषेथा: सान्त्वं वा यदि वेतरत्,केशव! जो-जो बात धर्मसंगत, युक्तियुक्त और हितकर हो, वह सब कोमल हो या कठोर, आप अवश्य कहें
yad yad dharmeṇa saṃyuktam upapadyed dhitaṃ vacaḥ | tat tat keśava bhāṣethāḥ sāntvaṃ vā yadi vetarat ||
Sinabi ni Yudhiṣṭhira: “O Keśava, anumang salita ang kaayon ng dharma—makatuwiran, angkop, at nakabubuti—sabihin mo ang lahat. Maging ito man ay banayad na pananalitang pampalubag-loob, o kung kailangan, ang kabaligtaran nito (matatag at mahigpit), sabihin mo ang tama at kapaki-pakinabang.”
युधिछिर उवाच
Educational Q&A
Speech should be governed by dharma and welfare: one must say what is reasonable and beneficial, choosing gentle conciliation when possible, but not shrinking from firm or stern truth when the situation demands it.
In the Udyoga Parva’s pre-war negotiations, Yudhiṣṭhira urges Keśava (Kṛṣṇa), acting as a key counselor and mediator, to speak whatever counsel best accords with dharma and the common good—whether soothing or uncompromising—so that the right course may be pursued amid escalating conflict.