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Shloka 56

Udyoga-parva Adhyāya 71 — Kṣatra-dharma Counsel, Public Legitimacy, and Mobilization

ये होव धीरा ह्वीमन्‍त आर्या: करुणवेदिन:

ye ha vā dhīrā hrīmantā āryāḥ karuṇavedinaḥ | te hi prāyo yuddhe hanyante ’dhamā jīvanti mānavāḥ || janārdana! śatrūn hatvāpi teṣāṃ sadā manasi paścāttāpo bhavati ||

Yaong mga matatag, mahinhin, marangal, at mahabagin—sila, wari’y sila pa ang madalas na nabubuwal sa digmaan, samantalang ang mga hamak ay nakaliligtas. O Janārdana, kahit matapos mapatay ang mga kaaway, nananatili pa rin sa puso ang di-matapus-tapos na pagsisisi dahil sa kanila.

येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
indeed
:
TypeIndeclinable
Root
and/also (emphatic particle)
:
TypeIndeclinable
Root
धीरा:steadfast, wise, brave
धीरा::
Karta
TypeAdjective
Rootधीर
FormMasculine, Nominative, Plural
ह्रीमत्modest, possessing shame
ह्रीमत्:
Karta
TypeAdjective
Rootह्रीमत्
FormMasculine, Nominative, Plural
आर्या:noble, honorable
आर्या::
Karta
TypeAdjective
Rootआर्य
FormMasculine, Nominative, Plural
करुणवेदिनःcompassionate (knowing compassion)
करुणवेदिनः:
Karta
TypeAdjective
Rootकरुणवेदिन्
FormMasculine, Nominative, Plural

युधिछिर उवाच

Y
Yudhiṣṭhira
J
Janārdana (Kṛṣṇa)
E
enemies (śatravaḥ)

Educational Q&A

The verse highlights the moral paradox of war: the virtuous—steady, modest, noble, compassionate—often perish, while the ignoble survive; and even when killing is directed against enemies, ethical sensitivity produces lasting remorse.

Yudhiṣṭhira addresses Kṛṣṇa (Janārdana), lamenting the injustice and inner cost of warfare: good people are cut down, and the act of slaying foes leaves a persistent burden of regret in the mind.