Shloka 69
Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule
Udyoga Parva, Adhyāya 38
तपो बलं तापसानां ब्रह्म ब्रह्म॒विदां बलम् । हिंसा बलमसाधूनां क्षमा गुणवतां बलम्,तपस्वियोंका बल है तप, वेदवेत्ताओंका बल है वेद, पापियोंका बल है हिंसा और गुणवानोंका बल है क्षमा
tapo balaṁ tāpasānāṁ brahma brahmavidāṁ balam | hiṁsā balam asādhūnāṁ kṣamā guṇavatāṁ balam ||
Itinuro ni Vidura na ang lakas ng bawat uri ng tao ay nagmumula sa bagay na pinakamasigasig niyang nililinang: sa mga ascetic, ang lakas ay nasa pag-aayuno at pagtitiyaga (tapas); sa mga nakakakilala sa Brahman at sa Veda, ang lakas ay nasa banal na kaalaman; sa masasama, ang lakas ay nasa karahasan; at sa mabubuti, ang lakas ay nasa kṣamā—matiyagang pagpipigil at pagpapatawad.
विदुर उवाच
Educational Q&A
True strength is not one thing for all; it matches one’s character and discipline. Ascetics are empowered by tapas, the wise by sacred knowledge, the wicked by violence, but the genuinely virtuous by kṣamā—restraint and forgiveness—presented as the highest ethical power for sustaining dharma.
In the Udyoga Parva’s negotiations and counsel before the great war, Vidura advises the Kuru court (especially Dhṛtarāṣṭra) on righteous conduct. This verse is part of his moral instruction, contrasting destructive power (hiṁsā) with the stabilizing power of virtue (kṣamā) amid escalating conflict.