Shloka 1
Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule
Udyoga Parva, Adhyāya 38
पम्प बछ। अर: - मिट्टी और गोबरको मिलाकर कच्चे घरोंको जो लीपा-पोता जाता है
dhṛtarāṣṭra uvāca | anīśvaro 'yaṃ puruṣo bhavābhave sūtra-protaḥ dāru-mayīva yoṣā | dhātrā tu diṣṭasya vaśe kṛto 'yaṃ tasmād vada tvaṃ śravaṇe dhṛto 'ham ||
Wika ni Dhṛtarāṣṭra: “Vidura, ang taong ito’y hindi malaya, maging sa pagdating ng kasaganaan o sa pagbagsak sa kapahamakan. Gaya ng papet na kahoy na nakasabit sa sinulid, itinali siya ng Maylikha sa kapangyarihan ng itinakdang tadhana. Kaya magsalita ka pa—nakaupo akong matatag at handang makinig.”
विदुर उवाच
Educational Q&A
The verse frames human life as constrained by what is ‘allotted’ (diṣṭa), comparing a person to a puppet moved by an external ordainer. Ethically, it sets the stage for Vidura’s nīti: even if destiny is invoked, a ruler must still hear counsel and act with discernment rather than using fate as an excuse for adharma.
At the opening of this section of Vidura’s counsel, Dhṛtarāṣṭra addresses Vidura and invites him to speak. He expresses a deterministic view—humans are not independent in success or failure—and then declares his readiness to listen, introducing the forthcoming moral and political instruction.