Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition
य:ः काममन्यू प्रजहाति राजा पात्रे प्रतिष्ठापयते धनं च । विशेषविच्छुतवान् क्षिप्रकारी त॑ सर्वलोक: कुरुते प्रमाणम्,जो राजा काम और क्रोधका त्याग करता है और सुपात्रको धन देता है, विशेषज्ञ है, शास्त्रोंका ज्ञाता और कर्तव्यको शीघ्र पूरा करनेवाला है, उस (-के व्यवहार और वचनों)-को सब लोग प्रमाण मानते हैं
yaḥ kāma-manyū prajahāti rājā pātre pratiṣṭhāpayate dhanaṃ ca | viśeṣa-vicchutavān kṣiprakārī taṃ sarvalokaḥ kurute pramāṇam ||
Sinabi ni Vidura: “Ang haring tumatalikod sa pagnanasa at poot, at naglalagak ng yaman sa mga karapat-dapat, na may malinaw na paghatol at may kaalaman, at agad tumutupad sa nararapat gawin—ang gayong pinuno ay kinikilala ng lahat bilang pamantayan; ang kanyang asal at salita ay nagiging sukatan ng iba.”
विदुर उवाच
A ruler becomes trustworthy and authoritative through self-mastery (renouncing desire and anger), ethical stewardship of wealth (supporting worthy recipients), discernment, learning, and prompt performance of duty; such conduct naturally earns universal confidence.
In Vidura’s counsel during the Udyoga Parva, he describes the qualities of an ideal king. He explains why a disciplined, discerning, and duty-focused ruler—who allocates resources to the deserving—comes to be accepted by society as a reliable standard (pramāṇa).