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Shloka 20

Bhīṣma’s Appraisal of Kaurava Champions (भीष्मकृतः रथिनां गुणनिरूपणम्)

सर्वे कृतप्रहरणाश्छेद भेदविशारदा: । रथोपस्थे गजस्कन्धे गदाप्रासासिचर्मणि,तुम सब लोग अस्त्रविद्याके ज्ञाता तथा छेदन-भेदनमें कुशल हो। रथपर और हाथीकी पीठपर बैठकर भी युद्ध कर सकते हो। गदा, प्रास तथा ढाल-तलवारके प्रयोगमें भी कुशल हो

sarve kṛtapraharaṇāś cheda-bheda-viśāradāḥ | rathopasthe gaja-skandhe gadā-prāsāsi-carmaṇi ||

Wika ni Bhishma: “Kayong lahat ay ganap na handa at may sandatang pangdigma, at bihasa sa sining ng pagputol at paghiwa. Marunong kayong lumaban mula sa karwahe at mula sa likod ng elepante, at sanay sa paggamit ng pamalo (mace), sibat, at espada at kalasag.”

सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
कृतप्रहरणाःhaving weapons made/ready (well-armed)
कृतप्रहरणाः:
Karta
TypeAdjective
Rootकृतप्रहरण
FormMasculine, Nominative, Plural
छेदcutting
छेद:
Karma
TypeNoun
Rootछेद
FormMasculine, Nominative, Singular
भेदविशारदाःskilled in splitting/piercing
भेदविशारदाः:
Karta
TypeAdjective
Rootभेदविशारद
FormMasculine, Nominative, Plural
रथोपस्थेon the chariot-seat
रथोपस्थे:
Adhikarana
TypeNoun
Rootरथोपस्थ
FormNeuter, Locative, Singular
गजस्कन्धेon the elephant's back/shoulder
गजस्कन्धे:
Adhikarana
TypeNoun
Rootगजस्कन्ध
FormMasculine, Locative, Singular
गदाप्रासासिचर्मणिin (the use of) mace, spear, sword, and shield
गदाप्रासासिचर्मणि:
Adhikarana
TypeNoun
Rootगदाप्रासासिचर्मन्
FormNeuter, Locative, Singular

भीष्म उवाच

B
Bhīṣma
R
ratha (chariot)
G
gaja (elephant)
G
gadā (mace)
P
prāsa (spear)
A
asi (sword)
C
carma (shield)

Educational Q&A

Bhīṣma emphasizes that legitimate strength in war comes from disciplined preparation and mastery of weapons; competence and restraint are implied ethical foundations for kṣatriya action, rather than impulsive violence.

Bhīṣma addresses the assembled fighters, affirming their readiness and versatility in battle—able to fight from chariots and elephants and skilled with major weapons—thereby assessing and bolstering the martial capacity of the side he is counseling.