Adhyāya 160: Arjuna’s Envoy-Message—Critique of Borrowed Valor and Pre-dawn Mobilization
दुःशासनौघं शलशल्यमत्स्यं सुषेणचित्रायुधनागनक्रम् । जयद्रथाद्रिं पुरुमित्रगाधं दुर्मर्षणोदं शकुनिप्रपातम्
duḥśāsanaughaṃ śalaśalyamatsyaṃ suṣeṇacitrāyudhanāganakram | jayadrathādriṃ purumitragādhaṃ durmarṣaṇodaṃ śakuniprapātam ||
Ipinagpatuloy ni Ulūka ang kanyang panunukso, at inilarawan ang hukbo ng Kaurava na parang isang nakapanghihilakbot na ilog: si Duḥśāsana ang mabangis na agos; sina Śala at Śalya ay gaya ng malalaking isda sa loob nito; sina Suṣeṇa at Citrāyudha ay gaya ng mga ahas at makara; si Jayadratha ay nakatindig na parang bundok; si Purumitra ang malalim na daluyan; si Durmarṣaṇa ang umuumbok na tubig; at si Śakuni ay gaya ng talon na biglang bumubulusok. Layunin ng larawang ito na takutin ang mga Pandava, na ipakitang ang lakas ng kaaway ay parang mapanganib at di-mapipigil na agos.
उलूक उवाच
The verse illustrates how rhetoric and metaphor are used as psychological warfare: by depicting allies as a deadly river-system, the speaker seeks to instill fear and project inevitability of defeat. Ethically, it highlights how pride and intimidation can be deployed to provoke conflict rather than pursue reconciliation.
Ulūka, acting as a messenger aligned with the Kauravas, delivers a provocative message. He enumerates prominent Kaurava-side warriors and compares them to dangerous features of a raging river—torrent, fish, serpents, mountain, deep channel, and waterfall—to threaten and unsettle the Pandavas.