Shloka 27
Adhyāya 160: Arjuna’s Envoy-Message—Critique of Borrowed Valor and Pre-dawn Mobilization
नतु पर्यायधर्मेण राज्यं प्राप्रोति मानुष: । मनसैवानुकूलानि विधाता कुरुते वशे
na tu paryāya-dharmeṇa rājyaṃ prāpnoti mānuṣaḥ | manasaivānukūlāni vidhātā kurute vaśe ||
Sabi ni Ulūka: “Hindi nakakamit ng tao ang paghahari sa pamamagitan lamang ng dharma na pawang pangalan at panlabas na kaugalian. Sa halip, ang Tagapag-ayos—ang Kapalaran mismo—sa isang pasya ng kalooban, ay kayang ibaling ang mga pangyayari at mga tao sa pabor nito at pasukuin sila.”
उलूक उवाच
Educational Q&A
The verse contrasts outward, merely conventional ‘dharma’ with the decisive force of vidhātā (Providence/Fate): political power is not secured by a token display of righteousness; outcomes are portrayed as being shaped by a higher ordering will that can make circumstances compliant.
In Udyoga Parva, Ulūka speaks as a messenger in the tense pre-war diplomacy. Here he advances a hard-edged, fatalistic argument meant to unsettle moral claims and emphasize that success in gaining or holding a kingdom depends less on professed dharma and more on the overpowering turn of destiny.