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Shloka 27

Kuntī–Karṇa Saṃvāda: Lineage Disclosure and Appeal to Fraternal Dharma

आत्मजस्य ततस्तस्य घृणिन: सत्यसड्डिन: । गड़ातीरे पृथाओ्रषीद्‌ वेदाध्ययननि:स्वनम्‌,वहाँ गंगाके किनारे पहुँचकर कुन्तीने अपने दयालु और सत्यपरायण पुत्र कर्णके मुखसे वेदपाठकी गम्भीर ध्वनि सुनी

ātmajasya tatas tasya ghṛṇinaḥ satyasaḍḍinaḥ | gaṅgātīre pṛthā śrauṣīd vedādhyayana-niḥsvanam ||

Pagkaraan, si Pṛthā (Kuntī), pagdating sa pampang ng Gaṅgā, ay narinig ang malalim at umaalingawngaw na tinig ng pagbigkas ng Veda mula sa bibig ng sarili niyang anak na si Karṇa—na inilalarawan bilang mahabagin at matatag sa katotohanan.

आत्मजस्यof (her) son
आत्मजस्य:
Sambandha
TypeNoun
Rootआत्मज
FormMasculine, Genitive, Singular
ततःthen/from there
ततः:
Apadana
TypeIndeclinable
Rootततः
तस्यof him
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
घृणिनःof the compassionate one
घृणिनः:
Sambandha
TypeAdjective
Rootघृणिन्
FormMasculine, Genitive, Singular
सत्यसङ्गिनःof the truth-devoted one
सत्यसङ्गिनः:
Sambandha
TypeAdjective
Rootसत्यसङ्गिन्
FormMasculine, Genitive, Singular
गङ्गातीरेon the bank of the Ganga
गङ्गातीरे:
Adhikarana
TypeNoun
Rootगङ्गातीर
FormNeuter, Locative, Singular
पृथाःPritha (Kunti)
पृथाः:
Karta
TypeNoun
Rootपृथा
FormFeminine, Nominative, Singular
श्रुतवतीheard
श्रुतवती:
Karta
TypeVerb
Rootश्रु
FormFeminine, Nominative, Singular, क्तवतु (past active participle, feminine form)
वेदाध्ययननिःस्वनम्the sound of Vedic recitation
वेदाध्ययननिःस्वनम्:
Karma
TypeNoun
Rootवेदाध्ययननिःस्वन
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pṛthā (Kuntī)
K
Karṇa
G
Gaṅgā

Educational Q&A

The verse highlights ethical character through two virtues—compassion (ghṛṇā) and truthfulness (satya)—and links them with disciplined Vedic study. Even amid impending war, inner restraint and fidelity to truth are presented as marks of nobility.

Kuntī reaches the Gaṅgā’s bank and hears the solemn sound of Vedic recitation from her son Karṇa. The moment sets a reflective tone before their consequential encounter, emphasizing Karṇa’s cultivated, dharmic disposition.