पाण्डवेषु कथं हार्द कुर्यान्न च पितामह: । “आचार्य द्रोण तो सदा हमारे हितकी इच्छा रखनेवाले हैं। वे अपने शिष्योंके साथ कभी युद्ध नहीं कर सकते। इसी प्रकार पितामह भीष्म भी पाण्डवोंके प्रति हार्दिक स्नेह कैसे नहीं रखेंगे?
pāṇḍaveṣu kathaṃ hārdaṃ kuryān na ca pitāmahaḥ |
Sinabi ni Vaiśampāyana: “Paano magagawa ng pitatāmaha na hindi makadama ng taos-pusong paglingap sa mga Pāṇḍava? Dahil sa ugnayang-dugo at tungkuling mag-alaga at magtanggol, salungat sa kanyang likas na pagkatao at sa kanyang dharma ang maging walang lambing sa kanila.”
वैशम्पायन उवाच
Even amid impending war, dharma is shaped by enduring relationships: elders and guardians are expected to retain compassion and goodwill toward those they have protected, and the absence of such feeling is portrayed as unnatural and ethically suspect.
In the Udyoga Parva’s pre-war deliberations, Vaiśaṃpāyana highlights the moral tension for the Kuru elders: Bhīṣma, though aligned with the Kaurava side by obligation, is still bound by deep familial affection toward the Pāṇḍavas.