Kṛṣṇasya Karṇam Prati Sāntvavacana
Kṛṣṇa’s Conciliatory Address to Karṇa
त्वमुक्तः कुरुवृद्धेन मया च विदुरेण च । वासुदेवेन च तथा श्रेयो नैवाभिमन्यसे
tvam uktaḥ kuru-vṛddhena mayā ca vidureṇa ca | vāsudevena ca tathā śreyo naivābhimanyase ||
Wika ni Bhishma: “Ikaw ay pinayuhan na ng nakatatanda sa angkan ng Kuru—ng akin, ni Vidura, at gayundin ni Vasudeva—na pawang nagtuturo ng landas na tunay na para sa iyong kapakanan. Ngunit tumatanggi ka pa ring tanggapin ang mabuting payong iyon.”
भीष्म उवाच
True welfare (śreyaḥ) is often known through the counsel of wise, impartial well-wishers; rejecting such guidance out of attachment or pride leads to ethical collapse and the escalation of conflict.
In the Udyoga Parva’s pre-war negotiations, Bhishma reminds the listener (implicitly the Kuru ruler) that multiple respected figures—Kuru elders, Bhishma himself, Vidura, and Krishna—have all urged a beneficial, peace-aligned course, but that counsel is being disregarded.